As the civil war is over, the annual festival at the St Antony's Church in Kachatheevu, an island in the Sri Lankan territorial waters, has resumed after 27 years. Indian fishermen and pilgrims are allowed to attend this festival without any travel documents. N. Asokan experienced it first-hand.
No political discourse in Tamil Nadu is complete without the mention of Kachatheevu, the uninhabited barren Island of 285 acres in the waters between Sri Lanka and India. When the maritime boundaries between India and Sri Lanka were settled in 1974, this small island, which belonged to the Raja of Ramanathapuram, was ceded to Sri Lanka by then Prime Minister Indira Gandhi. But the traditional rights of Indian fishermen to take rest on the island were well in place in the agreement between both the governments.
But for the fishermen, the sea had no boundaries. They were going beyond Kachatheevu into the Sri Lankan waters to fish. They used to attend the annual festival on the island. Indians and Sri Lankans would come to worship at the St Antony’s Church. This small church was built by an Indian fisherman in the early 20th century who was believed to have survived a storm near the island when he prayed to St Antony.
There were no problems till 1983 when ethnic riots against Tamils in Sri Lanka first took place. The Sri Lankan government stopped the festival. The territorial waters were strictly monitored by the Sri Lankan navy. When Indian fishermen went beyond the Indian boundary towards Kachatheevu and adjacent places, they were shot at.
More than 300 Indian fishermen were shot dead in the waters near Kachatheevu in the last two decades as the Lankan Navy suspected them of supporting the LTTE rebels with supplies. As the civil war intensified, the number of deaths of Indian fishermen also rose. Tamil politicians were pressuring the Centre to take the island back from Sri Lanka. J. Jayalalithaa’s case in Supreme Court in this regard is still pending. Her contention was that New Delhi ceded the island by an executive order which violated Article 368 of the Constitution.
On last saturday morning, Fishing Boat no. 404, after getting essential clearance from the Indian Navy at the Rameswaram Jetty, was speeding past the Palk Bay waves. I was on it. The owner and driver of the boat, Sudalai Kasi, was an excited man. With over thirty years of fishing experience in the Palk Bay, he had seen the island many times but never could set his foot upon its shores in the last two decades. “Earlier, only a thatched shed was there as a chapel. Then in the 1970s, the tile-roof structure was built. Thousands of people from India and Sri Lanka would meet there every year. There will be exchange of goods and gifts,” Sudalai Kasi reminisced about the old times.
No political discourse in Tamil Nadu is complete without the mention of Kachatheevu, the uninhabited barren Island of 285 acres in the waters between Sri Lanka and India. When the maritime boundaries between India and Sri Lanka were settled in 1974, this small island, which belonged to the Raja of Ramanathapuram, was ceded to Sri Lanka by then Prime Minister Indira Gandhi. But the traditional rights of Indian fishermen to take rest on the island were well in place in the agreement between both the governments.
But for the fishermen, the sea had no boundaries. They were going beyond Kachatheevu into the Sri Lankan waters to fish. They used to attend the annual festival on the island. Indians and Sri Lankans would come to worship at the St Antony’s Church. This small church was built by an Indian fisherman in the early 20th century who was believed to have survived a storm near the island when he prayed to St Antony.
There were no problems till 1983 when ethnic riots against Tamils in Sri Lanka first took place. The Sri Lankan government stopped the festival. The territorial waters were strictly monitored by the Sri Lankan navy. When Indian fishermen went beyond the Indian boundary towards Kachatheevu and adjacent places, they were shot at.
More than 300 Indian fishermen were shot dead in the waters near Kachatheevu in the last two decades as the Lankan Navy suspected them of supporting the LTTE rebels with supplies. As the civil war intensified, the number of deaths of Indian fishermen also rose. Tamil politicians were pressuring the Centre to take the island back from Sri Lanka. J. Jayalalithaa’s case in Supreme Court in this regard is still pending. Her contention was that New Delhi ceded the island by an executive order which violated Article 368 of the Constitution.
On last saturday morning, Fishing Boat no. 404, after getting essential clearance from the Indian Navy at the Rameswaram Jetty, was speeding past the Palk Bay waves. I was on it. The owner and driver of the boat, Sudalai Kasi, was an excited man. With over thirty years of fishing experience in the Palk Bay, he had seen the island many times but never could set his foot upon its shores in the last two decades. “Earlier, only a thatched shed was there as a chapel. Then in the 1970s, the tile-roof structure was built. Thousands of people from India and Sri Lanka would meet there every year. There will be exchange of goods and gifts,” Sudalai Kasi reminisced about the old times.
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